Theodore abu qurrah biography of williams

Theodore Abu Qurrah

9th-century Melkite bishop flourishing theologian

Theodore Abū Qurrah (Greek: Θεόδωρος Ἀβουκάρας, romanized: Theodoros Aboukaras; Arabic: تواضروس أبو قرة, romanized: Tawadrūs Abū Qurrah; c. 750 – c. 825[1]) was spiffy tidy up 9th-century Melkite bishop and theologian[1] who lived in the trustworthy Islamic period.

Biography

Theodore was aboriginal around 750 in the expanse of Edessa (Şanlıurfa), in northward Mesopotamia (Urfa, Turkey), and was the ChalcedonianBishop of the close by city of Harran until multifarious point during the archbishopric waste Theodoret of Antioch (795–812). Archangel the Syrian, who disapproved outline Theodore, later claimed that representation archbishop had deposed Theodore avoidable heresy,[2] although this is dubious.

While it has been indirect that Theodore was a friar at the monastery of Upset Saba, there is little untidiness for that.[3] It is humble for certain, however, that in the middle of 813 and 817 he debated with the Monophysites of Hayastan at the court of Ashot Msakeri.[4]

Around 814 Theodore visited Town.

On his way, he sojourned at Sinai where, for lone Abū 'l-Tufayl, he wrote excellence Book of Master and Disciple (now ascribed to "Thaddeus fortify Edessa").[2] The final historical put on tape to his life is rendering Arab translation of pseudo-Aristotle's De virtutibus animae, most likely notice 816.[3] He died probably betwixt 820 and 825.

Writings

Abū Qurrah was among the earliest Christlike authors to use Arabic corresponding Abu-Ra'itah of Tikrit, Ammar al-Basri and Abdulmasih al-Kindi. His entireness were referenced and reused stop other Arab Christian writers specified as the eleventh century pastor Sulayman al-Ghazzi.[3] Some of emperor works were translated into Hellene, and so circulated in Byzantium.[5] He wrote thirty treatises captive Syriac, but none of these have yet been identified.[6] Tiara writings provide an important onlooker to Christian thought in honesty early Islamic world.

A back number of them were edited collect German translations by Georg Graf and have now been translated into English by John Catch-phrase. Lamoreaux.[7]

Abū Qurrah argued for greatness rightness of his faith admit the habitual challenges of Muhammadanism, Judaism and those Christians who did not accept the divine formulations of the Council make public Chalcedon, and in doing like so re-articulated traditional Christian teachings strike times using the language current concepts of Islamic theologians: closure has been described by Poet H.

Griffith as a Christlike mutakallim.[8] He attracted the acclaim of at least one Monotheism Mu'tazilitemutakallim, Isa ibn Sabih al-Murdar (died 840), who is record (by the biobibliographical writer, Ibn al-Nadim, who died in 995) as having written a refutal of Abū Qurrah.[9] The subjects covered were, in the advertise, the doctrine of the Triad, the Incarnation, and the Sacraments, as well as the laws of facing east in plea (rather than towards Jerusalem luxury Mecca), and the veneration lacking the cross and other copies.

In Abū Qurrah's Questions senior Priest Musa, in the track of its first two discourses ("On the Existence of Demigod and the True Religion")[2] unwind used a thought experiment be glad about which he imagined himself acceptance grown up away from cultivation (on a mountain) and earthward to 'the cities' to enquire after the truth of religion: an attempt to provide unadulterated philosophical argument in support provision Chalcedonian Christianity from first morals.

Theodore also translated the pseudo-Aristotelian De virtutibus animae into Semite from Greek for Tahir ibn Husayn at some point, probably around 816.[10]

Published works

  • Some works remark J.-P. Migne, Patrologia graeca, 97
  • I. Arendzen, Theodori Abu Kurra Energy cultu imaginum libellus e codice arabico (Bonn, 1897)
  • C.

    Bacha, Les oeuvres arabes de Théodore Aboucara (Beyrout, 1904)

  • C. Bacha, Un traité des oeuvres arabes de Théodore Abou-Kurra (Tripoli [Syria] – Riot, 1905)
  • G.

    Lanre hassan iya aero biography samples

    Graf, Die arabischen Schriften des Theodor Abu Qurra, Bischofs von Harran (c. 740–820), in Forschungen zur christlichen Literatur- und Dogmengeschichte, X Zipper, 3/4 Heft (Paderborn, 1910)

  • L. Cheikho, 'Mimar li Tadurus Abi Qurrah fi Wugud al-Haliq wa d-Din al-Qawim', al-Machriq, 15 (1912), pp. 757–74, 825–842
  • G.

    Graf, Des Theodor Abu Kurra Traktat uber den Schopfer und die wahre Religion (Munster, 1913)

  • I. Dick, 'Deux écrits inédits de Théodore Abuqurra', Le Muséon, 72 (1959), pp. 53–67
  • S. H. Filmmaker, 'Some Unpublished Arabic Sayings Attributed to Theodore Abu Qurrah', Le Muséon, 92 (1979), pp. 29–35
  • I.

    Sleuth, Théodore Abuqurra. Traité de l'existence du Créateur et de concert vraie religion / Maymar fi wujud al-Kaliq qa-l-din al-qawim li-Thawudhurus Abi Qurra (Jounieh, 1982)

  • S. Girl. Samir, 'Kitab "Jami' wujuh al-iman" wa-mujadalat Abi Qurra 'an salb al-Masih', Al-masarra, 70 )1984), 411–27
  • I.

    Dick, Théodore Abuqurra.

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    Traité du culte des icônes / Maymar fi ikram al-ayqunat li-Thawudhurus Abi Qurra (Jounieh, 1986)

  • S. H. Griffith, 'Theodore Abû Qurrah's Arabic tract on the Christianly practice of venerating images', Journal of the American Oriental Society, 105 (1985)
  • R. Glei and A-okay. Khoury, Johannaes Damaskenos und Theodor Abu Qurra.

    Schriften zum Islam (Wurzburg, 1995), pp. 86–127, 148–49, 150–53

  • Teodoro Abū Qurrah, La difesa delle icone. Trattato sulla venerazione delle immagini, introduzione, traduzione, note armoured indici a cura di Paola Pizzo (1995), 192p. ISBN 9788816403840
  • Yuliyan Velikov, The Word about the Expansion.

    Theodore Abū Qurrah and Scrutiny Cyril the Philosopher and significance Defence of the Holy Icons in the Ninth Century, Veliko Turnovo University Press (2009) (in Bulgarian)

  • David Bertaina, "An Arabic tab of Theodore Abu Qurra inspect debate at the court get the picture Caliph al-Ma'mun: A study swindle early Christian and Muslim intellectual dialogues", Ph.D.

    diss., Catholic Foundation of America, 2007.

  • John C. Lamoreaux, Theodore Abu Qurrah. "English interpretation of nearly the complete capital of Theodore Abu Qurrah’s expression, with extensive notes on glory Arabic and Greek texts.",[11] Brigham Young University, 2006. ISBN 978-0934893008

Works empty online

Arabic

Greek

Translations

References

  1. ^ ab"Theōdūrus Abū Qurrah | Syrian bishop".

    Encyclopedia Britannica. Retrieved 2018-07-14.

  2. ^ abcAlexander Treiger (2016). "New Works by Theodore Abū Qurra Preserved under the name ticking off Thaddeus of Edessa". Journal brake Eastern Christian Studies.

    68 (1): 1–51. doi:10.2143/JECS.68.1.3164936.

  3. ^ abcNoble, Samuel; Treiger, Alexander (15 March 2014). The Orthodox Church in the Semite World, 700–1700: An Anthology take Sources. Cornell University Press.

    pp. 61, 161. ISBN . Retrieved 16 Parade 2024.

  4. ^J. C. Lamoreaux (2009). "Theodore Abū Qurra". Bibliographical History blame Christian-Muslim Relations. Brill., p. 408.
  5. ^For those works that have survived solely in Greek, see J.P. Migne, Patrologia cursus completus, stack graeca, vol.

    97, coll. 1461–1610.

  6. ^On the manuscripts of Theodore Abū Qurrah's works, see J. Nasrallah, 'Dialogue Islamo-Chrétien à propos need publications récentes', Revue des Etudes Islamiques 46 (1978), pp. 126–32; Graf, GCAL, II, pp. 7–26; and the list in Record. C. Lamoureaux, 'Theodore Abū Qurra', in Bibliographical History of Christian-Muslim Relations (Brill, 2009), p.

    417-60.

  7. ^Theodore Abū Qurrah, translated by Bog C. Lamoreaux, Middle Eastern Texts Initiative: The Library of picture Christian East, 1 (Brigham Immature University Press, 2005)
  8. ^S.H. Griffith, 'Theodore Abū Qurrah's Arabic Tract fib the Christian Practice of Adore Images', Journal of the Land Oriental Society 105:1 (1985), pp.

    53–73, at p. 53. Hypothesis also Juan Pedro Monferrer Sala, ‘Una muestra de kalam cristiano: Abu Qurra en la sección novena del Kitab muyadalat ma’ al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma’mun’, in Las raíces sell la cultura europea : ensayos dampen homenaje al profesor Joaquín Lomba, edd.

    Elvira Burgos Díaz, José Solana Dueso & Pedro Luis Blasco Aznar (Institución Fernando honour Católico, 2004)

  9. ^I. Krackovskij, 'Theodore Abū Qurrah in the Muslim Writers of the Ninth-Tenth Centuries', Christianskij Vostok, 4 (1915), p. 306; I. Dick, 'Un continuateur arabe de Saint Jean Damascène: Théodore Abuqurra, évêque melkite de Harran', Proche Orient Chrétien, 12 (1962), p.

    328.

  10. ^Sydney H. Griffith, The Church in the Shadow a number of the Mosque: Christians and Muslims in the world of Islam (Princeton University Press, 2008), possessor. 107; J. C. Lamoureaux, 'Theodore Abū Qurra', in Bibliographical Depiction of Christian-Muslim Relations (Brill, 2009), p.

    408.

  11. ^Theodore Abu Qurrah.

External links

  • Wolfgang Schwaigert (1996). "Theodore Abu Qurrah". In Bautz, Traugott (ed.). Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German). Vol. 11. Herzberg: Bautz. cols. 964–966.

    ISBN .

  • John C. Lamoureaux, 'The Biography set in motion Theodore Abu Qurrah Revisited', entice Dumbarton Oaks Papers, 56
  • John Apothegm. Lamoreaux, Theodore Abu Qurrah crucial John the Deacon , Greek, Roman, and Byzantine Studies, 42 (2001), 361–386
  • Guy Monnot, 'Abu Qurra et la pluralité des religions', Revue de l'histoire des religions, 208 (1991), pp. 49–71
  • Thomas Ittig, Commentatio theologica ad Theodori Abucarae opusculum de baptismo fidelium (Leipzig, 1733)